We never really talked about sex in any capacity, as in which girls we liked, or how our disabilities intertwined with our sexuality. The topic was a moot one, sometimes uncomfortably so. Eventually, I had the dreaded conversation with my friend. You know the one: "I'm gay but acting on such feelings goes against what I believe as a follower of Jesus." My friend then came out to me as well! He also didn't want to act on such feelings.
Daniel remembers the first time he felt shame for showing enthusiasm as a child, and how that response impacted his introversion -- a rare disposition for Sevens. He discusses his love for travel, moving from the Philippines to the United Kingdom, visiting 35 cities in one year, seeing a different country every month, and even coming to America for multiple YOB retreats. But when does a love for travel turn to escape? When is escape healthy and courageous, and when is escape more detrimental? Regarding sexuality and relationships, was he constantly trying to escape something uncomfortable, something painful, something sad? We close the conversation with the growth and beauty of a Seven who can stay put and persevere -- with others, with self, and with God.
Aaron discusses the anxiety surrounding his sexuality through the years, including coming out to others as an adult and coming out to himself in high school. He also shares openly about taking medication to help with his anxiety. Throughout the episode we read lots of YOBBER feedback, much of it centering around anxious attachment with other men: how much ongoing reassurance is needed for the relationship, and how much is unhealthy? We talk a lot about fear in this episode, particularly relational fear and this ability to live out a Side B life, but also of courage and comfortability and the Six's ability to be incredibly loyal and steadfast! Perhaps if YOB and the greater "Side B" movement endure through the years, Type Sixes will be a big reason why.
My mom didn't start saying she loved me until she became a Christian in the early 80's. Now she says it almost every day, and I feel like she's doing it to make up for all those lost years. As far as I'm concerned, those "I love you's" are empty because she's been saying it to the straight Michael she's always preferred instead of the Michael actually in front of her. And because of that, I've learned to tolerate her acknowledged denial of my life.
Fives are heady types, supreme thinkers and philosophers, as Will confirms his "endless curiosity" for books and learning, and returning to school whenever he hits an existential crisis. Enneagram expert Ian Cron describes Fives as the most misunderstood type, people with emotions beneath their intellectual exterior, and Will confirms his journey with processing difficult emotions. He shares the appeal of intellectual attraction versus physical attraction for the Five, and he explains how his problem-solving nature wanted to "fix" his "gay problem" in adolescence. During stress Will admits getting disorganized and clingy, but during security he's passionate about strengthening the people around him – where, as a pastor, his Five-ness particularly shines. During times of doubt and questions, Will returns to the Gospels and his love for how Jesus makes sense of this world.
Tom and Alex discuss the qualities they love about being Fours: artistic, empathetic, and yes, unique. In times of security they're objective and productive, taking action and creating things that add beauty to the world. A Four's "superpower" is empathy, giving others permission to "feel all the feels" with them, too. Tom and Alex also dive into their dark side of Four-ness: the neediness, the manipulation, the constant craving for approval, particularly from other men. Fours are often described as people who perceive lacking a critical "missing piece," and as queer or SSA men this hits especially deep for Tom and Alex. In adolescence did they miss some critical component for masculinity or sexuality, along with connecting with the other boys? What is the path forward for a Four in those whirlwinds of emotional stress?
Another Pride Month gone; another year I didn't participate. I've never been one for any kind of parade, but part of me believes participating in Pride means I have accepted the part of myself that remained hidden for so long.
For so many years I thought I was just dirty, lustful, and awful for thinking all these terrible sexual thoughts. I was filled with constant shame because the sexually intrusive thoughts kept coming. The realization that I can actually, with practice, redirect my own thoughts, is more freeing than I can write.
Adam makes his YOB podcast debut (or does he??) as he helps us get over the hump of this Enneagram ConvoCast series! As a member of our community he opens up about the need for vulnerability as a Three, along with the core struggle it launches against the impressive persona he strives to present. We ponder the reason why Threes are perhaps the least common type in YOB – and maybe even within the greater "Side B" community? Is it simply because the closet is especially comfortable for a Three and less threatening to their reputation in the Church? Adam also confesses why he thinks Threes are the least desirable type in the Church and how that's impacted his ability to belong as a believer.
I spent nearly three decades of my life sexually involved with other guys, and even longer than that attracted to them, and in all that time I never once considered Pride Month or attending any Pride parades or events. Part of that thinking is because I was raised in the South in the 60's and 70's, and in the Black community particularly acting like a homosexual was strictly taboo.