"New growth" was the theme of this, my first YOB retreat; slightly ironic as fall was slowly putting the world to sleep. The sun felt defiantly hot that first day, beating down on tall trees that simultaneously clung to summer green while shedding autumn red and gold. I was exhausted from a stressful week and travel delays. Now I faced a weekend of interacting with virtual strangers. Literally. Aside from a handful whom I had met in person, my fellow YOBBERS were tiny faces on a screen. I had discovered YOB some months prior. I was desperate, starving for some kind of connection with other men who understood my journey.
When you are 60, you'd think that you no longer experience growth spurts. It's more recognizing life's process of devolution and slow decay, at least on the outside. This year’s YOBBERS retreat was not about expecting profound change, or gaining insights into myself and God that I would carry home; rather, it was seizing an opportunity to meet a group of men with whom I had dialogued, listened to, and only seen in postage stamp-sized pictures on Zoom – men of faith who share a common struggle to live the sexual ethic of the Gospels as they understand it.
It was surreal meeting brothers who I know better than many of my closest friends. We went from Zoom calls and private messages to meeting and communicating in person for the first time. I've been on many Christian retreats, and I have to say this one was spent with the kindest men. We shared a common experience as gay/SSA men, along with a real sense that each of us wanted to give all the other men a respite from the daily trials of life, if even for two days.
I'd love all straight people – straight Christians – to watch "Love, Simon" because it will show them how gut-wrenching (and also beautiful) the coming out process is for a gay person: of finally letting another human into the biggest secret of one's life.
How many of us have decided not to come out to our fathers because we knew it wouldn't go well? How many have been wrestling with the idea of telling our fathers for fear of the unknown? And how many of us have already come out to our fathers, a topic never again spoken about?
We open the scroll on our favorite Scripture stories once again, this time with Tom being joined by Ryan and Aaron! We discuss several Old Testament stories like Abraham and Isaac, Jonah, Hosea and Gomer, and Mephibosheth, as well as some New Testament stories like the man born blind, and Jesus and John at the Last Supper. How do these stories hit us in the crosshairs of our faith, sexuality, and masculinity?
Fours are emotional creatures. We feel things. We feel things deeply and often. A leaky faucet doesn't do the metaphor justice; my heart feels more like a fire hydrant turned loose on a city street. Handling the hydrant has challenged me my whole life, but especially these last few years. I've seen some success. And I also recognize how much room I have yet to grow.
Daniel remembers the first time he felt shame for showing enthusiasm as a child, and how that response impacted his introversion -- a rare disposition for Sevens. He discusses his love for travel, moving from the Philippines to the United Kingdom, visiting 35 cities in one year, seeing a different country every month, and even coming to America for multiple YOB retreats. But when does a love for travel turn to escape? When is escape healthy and courageous, and when is escape more detrimental? Regarding sexuality and relationships, was he constantly trying to escape something uncomfortable, something painful, something sad? We close the conversation with the growth and beauty of a Seven who can stay put and persevere -- with others, with self, and with God.
How do I deal with unmet sexual desire? It's a question which led me to ask, what is my sexual desire? Of course, "sexual desire" is a category with a lot of things in it. "There's a lot of different fish in that bucket," I told myself. But let's not call it a bucket. Let's call it an aquarium so all the fish have plenty of room to swim around, and so we can get a good look at them.
My mom didn't start saying she loved me until she became a Christian in the early 80's. Now she says it almost every day, and I feel like she's doing it to make up for all those lost years. As far as I'm concerned, those "I love you's" are empty because she's been saying it to the straight Michael she's always preferred instead of the Michael actually in front of her. And because of that, I've learned to tolerate her acknowledged denial of my life.